The Sensible Environmentalist: Environmentalism for the 21st Century

   As we begin the 21st century, environmental thinkers are divided along a sharp fault line. There are the doomsayers who predict the collapse of the global ecosystem. There are the technological optimists who believe that we can feed 12 billion people and solve all our problems with science and technology. I do not believe that either of these extremes makes sense. There is a middle road based on science and logic, the combination of which is sometimes referred to as common sense. There are real problems and there is much we can do to improve the state of the environment.


   I was born and raised in the tiny fishing and logging village of Winter Harbour on the northwest tip of Vancouver Island, in the rainforest by the Pacific. I didn’t realize what a blessed childhood I’d had, playing on the tidal flats by the salmon spawning streams in the rainforest, until I was shipped away to boarding school in Vancouver at age fourteen. I eventually attended the University of BC studying the life sciences: biology, forestry, genetics; but it was when I discovered ecology that I realized that through science I could gain an insight into the mystery of the rainforest I had known as a child. I became a born-again ecologist, and in the late 1960’s, was soon transformed into a radical environmental activist.


   I found myself in a church basement in Vancouver with a like-minded group of people, planning a protest campaign against US hydrogen bomb testing in Alaska. We proved that a somewhat rag-tag looking group of activists could sail a leaky old halibut boat across the North Pacific Ocean and change the course of history. By creating a focal point for opposition to the tests we got on national news and helped build a ground-swell of opposition to nuclear testing in the US and Canada. When that bomb went off in November 1971 it was the last hydrogen bomb ever detonated on planet Earth. Even though there were four more tests planned in the series, President Nixon canceled them due to public opposition. This was the birth of Greenpeace.


   Flushed with victory and knowing we could bring about change by getting up and doing something, we were welcomed into the longhouse of the Kwakiutl Nation at Alert Bay near the north end of Vancouver Island. We were made brothers of the tribe because they believed in what we were doing. This began the tradition of the Warriors of the Rainbow, after a Cree legend that predicted one day when the skies are black and the birds fall dead to the ground and the rivers are poisoned, people of all races, colors and creeds will join together to form the Warriors of the Rainbow to save the Earth from environmental destruction. We named our ship the Rainbow Warrior and I spent fifteen years on the front lines of the eco-movement as we evolved from that church basement into the world’s largest environmental activist organization.


   In 1975 we set sail deep-sea into the North Pacific against the Soviet Union’s factory whaling fleets that were slaughtering the last of the sperm whales off California. We put ourselves in front of the harpoons in little rubber boats and made Walter Cronkite’s evening news. That really put Greenpeace on the map. In 1979 the International Whaling Commission banned factory whaling in the North Pacific and soon it was banned in all the world’s oceans.


   In 1978 I was arrested off Newfoundland for sitting on a baby seal, trying to shield it from the hunter’s club. I was convicted under the draconianly named Seal Protection Regulations that made it illegal to protect seals. In 1984 baby sealskins were banned from European markets, effectively ending the slaughter.


   By the mid-1980’s Greenpeace had grown from that church basement into an organization with an income of over US$100 million per year, offices in 21 countries and over 100 campaigns around the world, now tackling toxic waste, acid rain, uranium mining and drift net fishing as well as the original issues. We had won over a majority of the public in the industrialized democracies. Presidents and prime ministers were talking about the environment on a daily basis.


   For me it was time to make a change. I had been against at least three or four things every day of my life for 15 years; I decided I’d like to be in favor of something for a change. I made the transition from the politics of confrontation to the politics of building consensus. After all, when a majority of people decide they agree with you it is probably time to stop hitting them over the head with a stick and sit down and talk to them about finding solutions to our environmental problems.


   All social movements evolve from an earlier period of polarization and confrontation during which a minority struggles to convince society that its cause is true and just, eventually followed by a time of reconciliation if a majority of the population accepts the values of the new movement. For the environmental movement this transition began to occur in the mid-1980s. The term sustainable development was adopted to describe the challenge of taking the new environmental values we had popularized, and incorporating them into the traditional social and economic values that have always governed public policy and our daily behavior.


   We cannot simply switch to basing all our actions on purely environmental values. Every day 6 billion people wake up with real needs for food, energy and materials. The challenge for sustainability is to provide for those needs in ways that reduce negative impact on the environment. But any changes made must also be socially acceptable and technically and economically feasible. It is not always easy to balance environmental, social, and economic priorities.     


   Compromise and co-operation with the involvement of government, industry, academia and the environmental movement is required to achieve sustainability. It is this effort to find consensus among competing interests that has occupied my time for the past 15 years.


   Not all my former colleagues saw things that way. They rejected consensus politics and sustainable development in favor of continued confrontation and ever-increasing extremism. They ushered in an era of zero tolerance and left-wing politics. Some of the features of this environmental extremism are listed below:


   • Environmental extremists are anti-human. Humans are characterized as a cancer on the Earth. To quote eco-extremist Herb Hammond, “of all the components of the ecosystem, humans are the only ones we know to be completely optional.” Isn’t that a lovely thought?


   • They are anti-science and technology. All large machines are seen as inherently destructive and unnatural. Science is invoked to justify positions that have nothing to do with science. Unfounded opinion is accepted over demonstrated fact.


   • Environmental extremists are anti-trade, not just free trade but anti-trade in general. In the name of bioregionalism they would bring in an age of ultra-nationalist xenophobia. The original “Whole Earth” vision of one world family is lost in a hysterical campaign against globalization and free trade.


   • They are anti-business. All large corporations are depicted as inherently driven by greed and corruption. Profits are definitely not politically correct. The liberal democratic, market-based model is rejected even though no viable alternative is proposed to provide for the material needs of 6 billion people. As expressed by the Native Forest Network, “it is necessary to adopt a global phase out strategy of consumer based industrial capitalism.” I think they mean civilization.


   • And they are just plain anti-civilization. In the final analysis, eco- extremists project a naive vision of returning to the supposedly utopian existence in the garden of Eden, conveniently forgetting that in the old days people lived to an average age of 35, and there were no dentists. In their Brave New World there will be no more chemicals, no more airplanes, and certainly no more polyester suits.


   It’s easy to see that the mainstream of the environmental movement has fallen prey to misguided priorities, misinformation, dogmatism, and self-interest. Soon after I left Greenpeace in 1986, I found out that they had initiated a pension plan. I knew I had gotten out just in time. In the early days many of us realized that our job was to work ourselves out of the job, not to give ourselves jobs for life.


   I feel the same way about my efforts to promote sustainability, sustainable forestry, and the application of science and logic to environmental issues. I am sometimes amazed by the fact that this seems more difficult than my original work to promote awareness of ecology and the environment. Perhaps this time I do have a job for life. Still no pension plan, however!


   What are the main features of a rational environmental policy for the 21st century? Some points to consider are as follows:


   Wherever possible, we should move towards an economy that is based on renewable energy and material resources. Sustainability is not synonymous with renewability but it is strongly linked to it. Where we do use non-renewable resources they should be used wisely and recycled whenever practical.


   We should learn to manage our population voluntarily. The UN Conference on Population, held in Cairo in 1994, concluded that the most effective way to manage population growth is the education and empowerment of women. This leaves no place for patriarchy, religious fundamentalism, or dictatorships.


   We should develop a more globally unified analysis of the relationships among land use, energy and resource consumption, forests and biodiversity, and population. Policies that have global implications must not be logically inconsistent one with the other.


   We should learn to be better gardeners at both local and global scales. With 6 or 8 billion mouths to feed this will require more intensive agricultural production including the use of fertilizer, synthetic pesticides, and biotechnology. It is a simple fact of arithmetic that the less land we need to grow our food the more is available for forest and wilderness.


   Urban sprawl must be brought under control. We have allowed the automobile to determine urban form by default. 300,000 hectares of forest are lost in the United States every year, all of it due to 200 cities spreading out over the land. Denser, more livable, cities must be designed if population continues to grow.


   Deforestation in the tropics must eventually be stabilized or reversed. This can be accomplished by the transfer of intensive agricultural practices, the establishment of fast-growing, sustainable fuel-wood plantations, and the management of population growth.


   As an ecologist and environmentalist, not a political scientist or political activist, I have always shied away from strong opinions on poverty and class. But it seems unacceptable to me that so many hundreds of millions of people live at a material standard that we in the industrialized countries would not consider acceptable for a dignified life.


   I believe there is a great deal to be learned by exploring the relationships between ecology and politics. In some ways politics is the ecology of the human species. The two subjects have developed such completely different disciplines and terminologies that it is hard to think of them together. But I believe we must if we are to gain a truly holistic understanding of the relationship between ourselves and our society, and the Earth on which we ultimately depend.


   MAY THE FOREST BE WITH YOU!


            Dr. Patrick Moore has been a leader in the international environmental field for over 30 years. You can find out more about his book, Green Spirit – Trees are the Answer, or his latest campaigns at www.greenspirit.com.

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Dr. Patrick Moore

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Pallet Enterprise November 2024